a river – a village – l’un des plus belles villages de france

October 5, 2022

Aiguèze sits above the Rhone surrounded by vineyards on the lower slopes and garrigue landscape on the higher. This village is included in the grouping of Les Plus Belles Villages de France with another 3 villages – Lussan, la Roque sur Cèze, Montlcus – similarly crowned all within 20 kms . . .

les vestiges du donjon et de la tour sarrasine, témoins de l’ancien château fort, les fortifications et leur chemin de ronde (XIème Siècle), que l’on doit au Comte de Toulouse… Des invasions sarrasines (VIIIème Siècle) aux « Jacqueries » (XIVème Siècle), Aiguèze subit – comme nombre de villages à l’époque médiévale ! -, destructions, pillages et autres révoltes qui auraient pu signer sa disparition. Heureusement, il n’en fut rien ! Le village doit beaucoup de son visage actuel à Monseigneur Fuzet, Archevêque de Rouen et « enfant du pays » qui consacra beaucoup de temps et de moyens à sa conservation et à sa modernisation au début du XXème siècle. Ainsi, par exemple, la place du Jeu de Paume, arborée de platanes, où l’on se retrouve pour le jeu de boules, ou encore l’église du XIème siècle et ses façades crénelées. Tout au long de la balade, l’architecture méridionale typique de la région se révèle. La Grand Rue pavée de galets de l’Ardèche, le passage voûté de la « Combe aux oiseaux » ou encore les maisons de pierre claire aux toits de tuile ronde le confirment : nous sommes bien dans le Sud !
 
the remains of the keep and the Saracen tower, witnesses of the old fortified castle, the fortifications and their walkway (11th century), which we owe to the Count of Toulouse… From the Saracen invasions (8th century) to the “Jacqueries” (14th century), Aiguèze underwent – like many villages in the medieval period! Aiguèze suffered – like many villages in the Middle Ages – destruction, looting and other revolts that could have led to its disappearance. Fortunately, it was not! The village owes much of its current appearance to Monsignor Fuzet, Archbishop of Rouen and “child of the country”, who devoted a lot of time and resources to its conservation and modernization at the beginning of the 20th century. Thus, for example, the Place du Jeu de Paume, planted with plane trees, where one meets for the game of bowls, or the 11th century church and its crenellated facades. Throughout the walk, the typical southern architecture of the region is revealed. The Grand Rue paved with Ardèche pebbles, the vaulted passage of the “Combe aux oiseaux” or the light stone houses with round tile roofs confirm it: we are indeed in the South!
https://www.les-plus-beaux-villages-de-france.org/fr/

. . . the interior of the church is a delight and all surfaces painted within an inch of its life – patterns, colour, shapes and joyful decoration – thanks to Monseigneur Fuzet, archiveque de Rouen, who restored the church interior in the style of Notre-Dame de Paris. This little chap, however, looks totally fed up with it all – his toes touched and stroked by all who coud reach . . .

. . . the churchyard is cosy – sheltered from the winds blowing downstream from the Ardèche . . .

. . . narrow streets (les ruelles étroites) provide shade as well as framing glimpses through and beyond. The olives are just turning now . . .

. . . in Grande Rue, an atelier and house of an artist, curioser and curioser . . .

. . . tough resilient yucca snuggling up to an armandier on Rue du Castelas overlooking Chemin de Borian where generations of boatmen and fishermen lived and worked. Tough and resilient pistacia lentiscus is also on show in the garrigue above the village. The resin makes a gum noted for medicinal uses – improving digestion and intestinal ulcers, oral health, and liver health too – so useful but also attractive . .

. . . looking downstream with Mont Ventoux and the mountains to the east . . .

. . . and upstream towards the Ardèche and Drôme – mesmerising with questions to be answered.

Then Almitra spoke, saying, ‘We would ask now of Death.’ 

And he said: 

You would know the secret of death. 

But how shall you find it unless you seek it in the heart of life? 

The owl whose night-bound eyes are blind unto the day cannot unveil the mystery of light. 

If you would indeed behold the spirit of death, open your heart wide unto the body of life. 

For life and death are one, even as the river and the sea are one. 

In the depth of your hopes and desires lies your silent knowledge of the beyond; 

And like seeds dreaming beneath the snow your heart dreams of spring. 

Trust the dreams, for in them is hidden the gate to eternity. 

Your fear of death is but the trembling of the shepherd when he stands before the king whose hand is to be laid upon him in honour. 

Is the shepherd not joyful beneath his trembling, that he shall wear the mark of the king? 

Yet is he not more mindful of his trembling? 

For what is it to die but to stand naked in the wind and to melt into the sun? 

And what is to cease breathing, but to free the breath from its restless tides, that it may rise and expand and seek God unencumbered? 

Only when you drink from the river of silence shall you indeed sing. 

And when you have reached the mountain top, then you shall begin to climb. 

And when the earth shall claim your limbs, then shall you truly dance.  Death Xx11  Kahlil Gibran

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